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One Charles Durand, of whose travels and adventures a book has been written, owned a cockatoo, which he carried about with him on his journeys; the bird's name was Billy, and he seems to have been as wise as he was loving. Charles was asleep in his tent, when he was roused by a sharp, shrill cry of the bird, of "Time to rise! time to rise!" accompanied by a violent flapping of the wings. So awakened, Charles looked around, wondering what had disturbed his feathered friend. The cause was soon plain--a deadly snake lay coiled up close to his bed, prepared to spring on the defenseless man. Just when he thought that all hope was at an end, the brave cockatoo sprang from his perch, seized the reptile by the neck, and held him tight till his master could summon help.

Inquiring, then, what are the essentials, the presence of which constitutes language, while their absence negatives it altogether, we find that Professor Max Muller restricts them to the use of grammatical articulate words that we can write or speak, and denies that anything can be called language unless it can be written or spoken in articulate words and sentences. He also denies that we can think at all unless we do so in words; that is to say, in sentences with verbs and nouns. Indeed he goes so far as to say upon his title-page that there can be no reason--which I imagine comes to much the same thing as thought--without language, and no language without reason.


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