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Marcellus, however, made himself master of the fort of Euryalus, and had closely invested Achradina, when the Carthaginian army under Himilco and Hippocrates advanced to the relief of the city. Their efforts were, however, in vain; all their attacks on the camp of Marcellus were repulsed, and they were unable to effect a junction with Epicydes and the Syracusan garrison. The unhealthiness of the country soon gave rise to a pestilence which carried off both the Carthaginian generals and led to the entire break-up of the army. Shortly afterward the treachery of a leader of Spanish mercenaries in the Syracusan service opened to Marcellus the gates of Achradina, and in the general attack that ensued he made himself master of the island of Ortygia also. The city was given up to plunder, and Archimedes was slain by a Roman soldier, being so intent upon a mathematical problem at the time that he did not answer a question that was asked him. He was deeply regretted by Marcellus, who gave orders for his burial, and befriended his surviving relatives.

Is there then, if we are confronted with such problems as these, anything to do except to stay prostrate, like Job, in darkness and despair, just enduring the stroke of sorrow? Is there any excuse for bringing before the world at such a time as this the delightful reveries, the easy happiness, the gentle schemes of serener and less troubled days? The book which follows was the work of a time which seems divided from the present by a dark stream of unhappiness. Is it right, is it decent, to unfold an old picture of peace before the eyes of those who have had to look into chaos and destruction? Would it not be braver to burn the record of the former things that have passed away? Or is it well to fix our gaze firmly upon the peaceful things that have been and will be once more?


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