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Fantasimus Directory 10
Page 09
And so the word became the fundamental idea of the Christian life: the grace of God was the power that floods the whole of the earlier teaching of the gospel, before the conflict with the ungracious and suspicious world began--the serene, uncalculating life, lived simply and purely, not from any grim principle of asceticism, but because it was beautiful to live so. It stood for the joy of life, as opposed to its cares and anxieties and ambitions; it was beautiful to share happiness, to give things away, to live in love, to find joy in the fresh mintage of the earth, the flowers, the creatures, the children, before they were clouded and stained by the strife and greed and enmity of the world. The exquisite quality of the first soft touches of the gospel story comes from the fact that it all rose out of a heart of joy, an overflowing certainty of the true values of life, a determination to fight the uglier side of life by opposing to it a simplicity and a sweetness that claimed nothing, and exacted nothing but a right to the purest sort of happiness--the happiness of a loving circle of friends, where the sacrifice of personal desires is the easiest and most natural thing in the world, because such sacrifice is both the best reward and the highest delight of love. It was here that the strength of primitive Christianity lay, that it seemed the possession of a joyful secret that turned all common things, and even sorrow and suffering, to gold. If a man could rejoice in tribulation, he was on his way to be invulnerable.
The campaign of B.C. 215 was not marked by any decisive events. The Consuls were Q. Fabius Maximus (whose plan of conducting the war had been fully vindicated by the terrible defeat of Cannae) and Tiberius Sempronius Gracchus. With the advance of spring Hannibal took up his camp on Mount Tifata, where, while awaiting the arrival of re-enforcements from Carthage, he was at hand to support his partisans in Campania and oppose the Roman generals in that province. But his attempts on Cumae and Neapolis were foiled, and even after he had been joined by a force from Carthage (very inferior, however, to what he had expected), he sustained a repulse before Nola, which was magnified by the Romans into a defeat. As the winter approached he withdrew into Apulia, and took up his quarters in the plains around Arpi. But other prospects were already opening before him. In his camp on Tifata he had received embassies from Philip, king of Macedon, and Hieronymus of Syracuse, both of which he had eagerly welcomed, and thus sowed the seeds of two fresh wars, and raised up two formidable enemies against the Roman power.
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